Baptists, clergy and victims
lily-ends, this 2010, with the 'NO' government Brazilian extradition of Cesare Battisti.
once again prevails the idea that violence is justified and acceptable as a policy tool. Again
ideological wins that legacy still thrives in many environments, including so-called 'intellectuals', such as those covered, protected and fed by the Baptists in his exile in France.
Today we can not help but condemn the perverse obsession that, starting from the ravages of street protests, rising gradually for all stages of violence, to end political murder, as noble as fighting for just causes of criminal contempt the right (as a guarantee of protection and coexistence for everyone) and rights (such as intangible heritage of all citizens).
Recognizing the cruelty and injustice legitimacy in political debate is a serious responsibility that must be tackled with the media that the public reason, dialogue and the rules we make available.
Secondly, and as a result of that obsession, there is the invisibility of the victims.
In this case it is the sergeant of the guards Antonio Santoro, 52, 25 year-old policeman's Andrea Campagna, the jeweler Torregiani, 43, butcher Lino Sabbadin, 46, killed between '78 and '79.
And with them, the family, morally and physically affected by the violence (the son is a paraplegic Torregiani since then). All
clearly enemies of some alleged misconduct, all found guilty of collusion do not know which court improvised ideological blindness. Where are now the alleged defenders of the people in front of the denial of the rights of these innocent people?
Ordinary citizens rarely have effective tools to defend against these conquerors: and those that hit, fired, they detonated the bombs, and those who have written, stirred, covered the violence taking advantage of their pulpits.
then begin to recognize these clerics (the list is long ...) and boycott them, not to read their articles, not to buy their books, to disobey this junk with culture and cultural dialogue, not to share the responsibility to make even the masters of thought. To assume, at least occasionally, the responsibility that comes with intellectual profession, often used as an ideological weapon.
Finally, as the political and public institutions do not colluding, we cultivate the right, as a source of protection and repair of all abuses, and protect the rights, as a garrison for the protection of victims.
0 comments:
Post a Comment