Sunday, January 30, 2011
Charge To Install Travertine
No blackmail. Yes, the RIGHTS. LEFT in the square with the Living is FIOM
Fluttering In Pelvis And Implantation
Choose
As opposed to the initiative of the Government to establish the 9 February, the "National Day of the vegetative state", the coordination of women of SEL-Palermo decided to go into field with an initiative which has given the name "To live is to choose."
video "The last act of love" from the book of Mina Welby, videomaker: Cristin M. to Scuderi.
followed by a roundtable entitled "Respect for the right of freedom of choice." Speakers: Gabriella Filippazzo, medical director Az.Osp. "V. Cervello" Giusep Schimmenti eg, resuscitation, Liv I Blasi, oncologist, Kathy Corleone, ass: "Luca Concioni" Joseph Ficarra, pastor of the Waldensian church, Sonia Spallitta, lawyer; moderat hours: Roberto Alajmo, journalist.
video "The last act of love" from the book of Mina Welby, videomaker: Cristin M.
followed by a roundtable entitled "Respect for the right of freedom of choice." Speakers: Gabriella Filippazzo, medical director Az.Osp. "V. Cervello" Giusep
Wednesday, February 9 18:30 ·
Kidneys/brown Discharge
EXPLOSION
Saturday, February 5 at 18:30
work for students of Fine Art Photography
Painting Sculpture Music Video
Painting Sculpture Music Video
Cover Letter Examples For Visual Merchandising
CINE-LEFT: screening of''Il Marchese del Grillo''Mario Monicelli
Shoot with the third and last film of the series dedicated to Mario Monicelli.
This Monday, we invite you to the screening of''Il Marchese del Grillo,''a 1981 film starring a great Alberto Sordi.
Rome, the early nineteenth century. The Marchese Onofrio Del Grillo and Duke of Bracciano (Alberto Sordi) noble and middle-aged waiter in the sense of belonging to the Guard and Grand Chamberlain secret of Pontificates ... and Pius VII (Paolo Stoppa) works for the Pope, but inwardly cheering for the new revolutionary played by Napoleon.
To fill the empty days inexorably, the noble idler organizes and implements pranks and jokes at full blast, as well as entertain with country girls and maids of wide availability (at least with the rich noble).
In his wanderings among the taverns and inns, remains incredulous in meeting Gasperino The "carbonara" (the same Alberto Sordi): wow is my utter impersonator. For a few dollars
exchange of people and screw it!
course, danger in sight, but the Executioner is avoided by a whisker when the sick and the villain Pope prepares a controscherzo with all the trimmings.
very funny comedy directed by Mario Monicelli, which goes into the land of the setting of satire and skullcaps usually conquered by Luigi Magni.
The film is full of garish costumes, jokes, intelligent, cynical, almost all in Roman dialect, which however does not undermine the understanding rather it accentuates the "people".
Alberto Sordi is perfect in this form other Italian, Flavio Bucci and Paolo Stoppa, but not to be outdone.
FREE ENTRY 
This Monday, we invite you to the screening of''Il Marchese del Grillo,''a 1981 film starring a great Alberto Sordi.
Rome, the early nineteenth century. The Marchese Onofrio Del Grillo and Duke of Bracciano (Alberto Sordi) noble and middle-aged waiter in the sense of belonging to the Guard and Grand Chamberlain secret of Pontificates ... and Pius VII (Paolo Stoppa) works for the Pope, but inwardly cheering for the new revolutionary played by Napoleon.
To fill the empty days inexorably, the noble idler organizes and implements pranks and jokes at full blast, as well as entertain with country girls and maids of wide availability (at least with the rich noble).
In his wanderings among the taverns and inns, remains incredulous in meeting Gasperino The "carbonara" (the same Alberto Sordi): wow is my utter impersonator. For a few dollars
exchange of people and screw it!
course, danger in sight, but the Executioner is avoided by a whisker when the sick and the villain Pope prepares a controscherzo with all the trimmings.
very funny comedy directed by Mario Monicelli, which goes into the land of the setting of satire and skullcaps usually conquered by Luigi Magni.
The film is full of garish costumes, jokes, intelligent, cynical, almost all in Roman dialect, which however does not undermine the understanding rather it accentuates the "people".
Alberto Sordi is perfect in this form other Italian, Flavio Bucci and Paolo Stoppa, but not to be outdone.
FREE ENTRY
Extraction Bone Chip Gum
Bijou
Patrick Modiano is a highly successful writer in France. Author of several novels, was born in 1945 and the name reveals the son of an Italian jew who emigrated to France in 1942 where, in occupied Paris, he meets what will be the mother of Patrick. Mysterious character, the father, deported, is rapidly released through the intervention of some authoritative figure. Always occupied by his business meets occasionally in hotels or resorts, the son who, at age 17, decides not to review it again and you disinteresserà him, even his death. These biographical elements leave indelible marks in Patrick, who became a writer (Raymond will Queneau who introduced the literary world), will emerge in his work, featuring the theme of identity and that (connected to the first) of the relationship with their parents.
The novel The Petit Bijou [2001, tr. com. with the tit. Bijou , 2005] is the story of a young woman, Thérèse, in a subway station in Paris thinks he recognizes his mother in the crowd rush hour. He had not seen since she was little and started to follow her, fascinated by his threadbare coat yellow. Attempts to approach, the lack of courage to approach it in a direct face to face, the gradual discovery of the miserable condition in which she lives is the opportunity to resurface memories of abandonment, displacement, loneliness and an awareness of their precarious existence. From the archive messy memory resurfaces the failure of the mother as a dancer, which is matched by that of Thérèse girl who had starred alongside his mother in a forgotten film. She was given the stage name of Bijou and that name has remained as the mark of his failure, of rejection and disappointment maternal towards him. The final suicide attempt could be the start of a new beginning, but only a optimism can do so free thinking.
Some character names seem to refer to Balzac, however, the scenario is a scenario of stark modernity: there are no cypresses (Carducci), the mountains from the water source (Manzoni), stretches of hawthorn (Proust), but the big city made up of roads, stations, subways, cafes and pharmacies, a city of labyrinthine maze mirror of the soul. The heartbreaking story presents us with the crudest of poverty, the lack of identity and references to attachment figures and models: what seems obvious when you receive a gift (family name) becomes a unattainable goal for those who, on the outskirts of life, trying to get there chasing dreams, fantasies, ectoplasm as unlikely and mysterious yellow coat.
Tuesday, January 25, 2011
How Many Calories Are In Chapstick
The year 2011 will be a very important commitments and celebrations. On the one hand, the European Commission has decided to dedicate it to the 'voluntary activities that promote active citizenship'. That's why this year I feel very often speak of the European Year of Volunteering, or, in the tradition that we prefer, of the European Year of Active Citizenship. On the other hand, this is the year of the 150th anniversary of the Unification of Italy. A deadline relevant not only to update the interpretations of the historical process that saw the birth of the Italian unit (1861), but, above all, to think together about Italy and that will, somehow, if this is possible, on next 150 years of life of our country.
On the one hand, therefore, a question emerges about the future of the idea of \u200b\u200bcitizenship in Europe and the potential of the innovative which is defined as 'active citizenship'. On the other hand, and together, opens the question of national citizenship, which deserves to be rethought in light of decades of history and, especially, in view of the building's common future.
A changing world
This dual appeal is part of a profound transformation in the global context. The German sociologist Ulrick Beck, for example, says the reality that we experience a process of cosmopolitanisation companies. In fact, while the practices of everyday life are increasingly inspired and guided by a transnational approach, the ruling classes and intellectuals continue to survive to an old tradition that identifies the roots of law and public policy in the exclusive national. The changing global society requires, conversely, a change in our habits of interpretation. The nation-state can no longer be considered the point of reference for the investigation of social and political phenomena, or more able to give all the answers to solve problems and to the accompaniment of the processes. Our societies are becoming increasingly 'transnational' due to several factors (universalization of human rights, the growth of transnational trade in cultural products, intensification and extension of roads, the spread of mobility human migration, etc.).. This is the background, today, the relationship between immigration and citizenship (if they have spoken to the Senate in January 25 the conference "new citizens" and sponsored by Active Citizenship by the U.S. Embassy in Italy). A relationship that we can begin to fathom from a question (in the sense that today's new immigrants have rights?) And a challenge (that of active citizenship and constitutional subsidiarity).
Immigrants are holders (which) rights?
This question can be answered first by acknowledging the passing of the nation-state nexus as a normative principle of the system of rights citizenship. Citizenship in its threefold variation based on rights, belonging and participation, meets the other regulatory criteria: recognition of the human person beyond his ties to a specific community, the concrete and active exercise of rights beyond the ownership formal of the same.
citizenship becomes 'post-national' and yet the international regime of human rights, to the set of rules, conventions, declarations substantiate that. In this renewed public spaces, the rights do not derive from the sovereignty of the nation state but by the "Constitution." It is no coincidence that the Italian Constitution is constructed in this Key progressive. On the one hand, it incorporates the Universal Declaration of Human Rights, upholding protection of rights that are well ahead of those related to national citizenship: just think of the right to health in immigrant citizens enjoy and that our health service National should pledge to protect, even if they are Italian citizens (see n.269/2010 of the Constitutional Court). Second, it opens to the profound changes that come from the construction of European citizenship, with its deep content of freedom. It says a new historical consciousness that distinguishes between the rights of personality (or, if you prefer, citizenship and constitutional Universal) that as such should be extended to 'all', and rights of citizenship (in key national), which can be recognized for the 'members' of a particular political community. In this framework, the rights of freedom for excellence, as such should be granted to all, and they are also the basis for the new European citizenship, it is precisely "the right of residence and the right of movement!
active citizenship, subsidiarity, immigration
If this reasoning, then, moves in the field of active citizenship perspective widens. Paragraph .118, uc of the Constitution shows how well the individual citizens or associated with carrying out activities of general interest are not holders of rights of national citizenship, but holders of basic rights 'constitutional' (ie, first of all human rights contained in international charters and rights of citizenship within the development of European standards). All citizens, therefore, including immigrants, are in a position to exercise their rights and to take responsibility in public life, to contribute to social development and civil place of residence. So to carry out activities of general interest. We are facing a substantial citizenship that develops in the politics of everyday life, well beyond purely formal questions of membership of a particular nation-state.
The set of all these considerations, pulling them in a very ancient past, the criteria for granting citizenship in force today. The Italian national's citizenship based on a sort of 'family law': you are a citizen by inheritance of blood or by marriage. How can I accept that citizenship is still acquires 'family tradition', in some way to 'fate' rather than 'choice' for the free and independent choice of who decides to live in our country, live there permanently sharing our common fate, and here we agree with their jobs, their economic activities, their civic initiatives in building a national community open, welcoming and inclusive?
The Mission of the Republic
face of all this, the overdeveloped bureaucratic management of a residence permit or a state of limbo in which they are convicted of second-generation immigrants (Italians to all intents and purposes) is a violence free , a negation of humanity itself beautiful and good in these subjects. In light of this reasoning, the mission of republican institutions should be quite different. First, it is to renew our commitment for the removal of obstacles to human development of all citizens, without distinction, as provided for in Article 3 of the Constitution. Secondly, based on the principle of subsidiarity enshrined in Article .118, uc, we must promote 'all' those citizens engaged in public interest by exercising rights and responsibilities. Even so, of course, will build an Italy more united and more European. It would be worthwhile to remember, in this special year 2011.
Sunday, January 23, 2011
Stomach Virus Farting
STUDENTS IN THE PIAZZA FIOM-free buses for the manifestation of the Left
Our intent is to create within the procession, a youthful piece that gives strength to the struggle of workers, and ports within the manifestizione the contents of the student protest.
R. .. welcome the membership to fill the autubus, free, from Palermo, which bring students Termini.
For info: Fausto
Melluso 3348244107 3297355457
Gandolfo Albanian
collection centers accessions: MDU
Auletta Auletta of Humanities
Butterfly Mdu Engineering
Left-off of 8 Schioppettieri
The agreement imposed at Mirafiori shows that, after college, to be placed under the blackmail of the loss of rights workers are forced to choose between work and unemployment without dignity.
Despite the obvious differences between the social actors affected by the crisis management of recent years, we take a serious political figure in the attack and cross arrogant blackmail and led to fundamental rights the community.
In recent months, a government in crisis, deaf to the requests and demands from the university student movement, has produced a reform system of any deficit financing, which makes every university subject to the sirens of privatization, which the researchers precarious and that nullifies universal access to knowledge by setting up a system of law based on the study of private charity improbable and loans.
such an attack is being developed in places of work: Pomigliano Mirafiori before and after shows clear intentions of a capitalist economic system incapable of investing in innovation.
Denials the right to education and decent work are a fatal attack on the possibilities of emancipation and social mobility in this country, for this: students will be square with the workers of the Fiom, January 28 at Termini Imerese. 
The Movement of the University, together with associations and Student-fuorinsede Unixcento and the Left-The House of the Left Youth participating in the strike that FIOM-CGIL will be held Jan. 28 at Termini Imerese.
Our intent is to create within the procession, a youthful piece that gives strength to the struggle of workers, and ports within the manifestizione the contents of the student protest.
R. .. welcome the membership to fill the autubus, free, from Palermo, which bring students Termini.
For info: Fausto
Melluso 3348244107 3297355457
Gandolfo Albanian
collection centers accessions: MDU
Auletta Auletta of Humanities
Butterfly Mdu Engineering
Left-off of 8 Schioppettieri
The agreement imposed at Mirafiori shows that, after college, to be placed under the blackmail of the loss of rights workers are forced to choose between work and unemployment without dignity.
Despite the obvious differences between the social actors affected by the crisis management of recent years, we take a serious political figure in the attack and cross arrogant blackmail and led to fundamental rights the community.
In recent months, a government in crisis, deaf to the requests and demands from the university student movement, has produced a reform system of any deficit financing, which makes every university subject to the sirens of privatization, which the researchers precarious and that nullifies universal access to knowledge by setting up a system of law based on the study of private charity improbable and loans.
such an attack is being developed in places of work: Pomigliano Mirafiori before and after shows clear intentions of a capitalist economic system incapable of investing in innovation.
Denials the right to education and decent work are a fatal attack on the possibilities of emancipation and social mobility in this country, for this: students will be square with the workers of the Fiom, January 28 at Termini Imerese.
Friday, January 21, 2011
Marijuana Broken Cappilaries
Theme for iGoogle!
Left - House Youth of the Left, also landed on iGoogle.
Try the theme of the Left to the search portal to the world's most famous through this LINK!
Tech Deck Spiele Online
started the campaign for the 2011 Membership SEL
Here is the link to your website!
http://www.sinistraeliberta.eu/tesseramento2011/ 
Restarts the membership Left Ecology Freedom
http://www.sinistraeliberta.eu/tesseramento2011/
Poofy Dresses For The Holidays
STUDENTS WITH Fiom. Accessions to the collection event
The Left - The House of Youth in collaboration with the Left ' MDU-Movement-University Students will participate in the strike of the FIOM-CGIL to be held Jan. 28 at Termini Imerese.
Our intent is to create within the procession, a piece that gives youth power the struggle of workers, and ports within the manifestizione the contents of the student protest.
collect subscriptions for ... fill the autubus, free, from Palermo, which bring students to the Terms.
For info: Albanian Gandolfo 3297355457, 3348244107 Fausto Melluso, or contact us on facebook or collection centers accessions are the way of the Left-schioppettieri 8, from 20 17.alle
and at the MDU auletta of Philosophy and Letters, 10.00 to 14.00 from Monday January 24, deadline Wednesday 26 accessions
The agreement imposed at Mirafiori shows that, after college, to be placed under the blackmail of the loss of rights are workers forced to choose between work and unemployment without dignity.
Despite the obvious differences between the social actors affected by the crisis management of recent years, we take a serious political figure in the attack and cross led to arrogance and blackmail ... fundamental rights of the community.
In recent months, a government in crisis, deaf to the requests and demands from the university student movement, has produced a reform system of any deficit financing, which makes every university subject to the sirens of privatization, which the researchers precarious and that nullifies universal access to knowledge by setting up a system of law based on the study unlikely charity of private and student loans.
such an attack is being developed in places of work: Pomigliano Mirafiori before and after shows clear intentions of a capitalist economic system incapable of investing in innovation.
Denials of the right to education and decent work are a fatal attack on the possibilities of emancipation and social mobility in this country, for this: students will be square with the workers of the Fiom, January 28 at Termini Imerese.
Our intent is to create within the procession, a piece that gives youth power the struggle of workers, and ports within the manifestizione the contents of the student protest.
collect subscriptions for ... fill the autubus, free, from Palermo, which bring students to the Terms.
For info: Albanian Gandolfo 3297355457, 3348244107 Fausto Melluso, or contact us on facebook or collection centers accessions are the way of the Left-schioppettieri 8, from 20 17.alle
and at the MDU auletta of Philosophy and Letters, 10.00 to 14.00 from Monday January 24, deadline Wednesday 26 accessions
The agreement imposed at Mirafiori shows that, after college, to be placed under the blackmail of the loss of rights are workers forced to choose between work and unemployment without dignity.
Despite the obvious differences between the social actors affected by the crisis management of recent years, we take a serious political figure in the attack and cross led to arrogance and blackmail ... fundamental rights of the community.
In recent months, a government in crisis, deaf to the requests and demands from the university student movement, has produced a reform system of any deficit financing, which makes every university subject to the sirens of privatization, which the researchers precarious and that nullifies universal access to knowledge by setting up a system of law based on the study unlikely charity of private and student loans.
such an attack is being developed in places of work: Pomigliano Mirafiori before and after shows clear intentions of a capitalist economic system incapable of investing in innovation.
Denials of the right to education and decent work are a fatal attack on the possibilities of emancipation and social mobility in this country, for this: students will be square with the workers of the Fiom, January 28 at Termini Imerese.
· Friday, January 28 9:00 to 14:00
Termini Imerese, Piazza Victory (lower terms)
Tuesday, January 18, 2011
Back Pain At 22 Weeks
Dall 'University to Fiat.Negando rights, deny us the Futuro.Fermiamoli!
Students, workers, unions, parties and civil society. United we can do it! At the strike of January 28, Marina Square 9.00.
participate
Rino Gallo, provincial secretary FIOM - the CGIL
Palma Macri, Filcams - CGIL, Fiat Termini Imerese
Sergio Lima, provincial coordinator of ecology and freedom
left school and university students
coordinates Albanian Gandolfo, Left - House of the youth of the left
Thursday, January 20, 17.30, Left because of schioppettieri No 8
Signature 's Appeal of MicroMega: United we can do:
http://temi.repubblica.it/ Micromega -online / 
participate
Rino Gallo, provincial secretary FIOM - the CGIL
Palma Macri, Filcams - CGIL, Fiat Termini Imerese
Sergio Lima, provincial coordinator of ecology and freedom
left school and university students
coordinates Albanian Gandolfo, Left - House of the youth of the left
Thursday, January 20, 17.30, Left because of schioppettieri No 8
Signature 's Appeal of MicroMega: United we can do:
http://temi.repubblica.it/
Friday, January 14, 2011
What Color To Pai9nt Ceiling If Walls Are Orange
"I tell you, oh God! What is my grief ... "
air of Mozart (Da Ponte's words, in the C URIOS indiscreet ) begins with this invocation: " I would like to tell you, oh God, what is my trouble ... "invocation that often makes me think of none, for us ex-Christians, atheists, materialists, Buddhists ... so powerful and of a Speaker tireless, ready to welcome all our sorrows, memories, fears, desires that we would like to "deposit" because they are lost to us ... It is befitting that the words in the same air, so they continue: "... but the fate condemns me to cry and keep silent. " Absent God, alternatively, there are only writing the story, communication, records, all ways a trace (see the post on the trail 24 05, 2010 in this blog), and groped to put a stop to impermanence and oblivion, a memory store, prepare barriers against death, combat the transience of existence ... This may explain the huge amounts of mail, blogs, diaries, social networks for which, in a time when the image and the "hot media" seemed to have taken all the spaces, the writing has had an unpredictable surge, which made even talk of an explosion: even the phone means of voice communication has become, paradoxically, a writing instrument! Writing, storing, recording: the network becomes large, universal repository, accessible to all, where you can leave what is by nature ephemeral, the script remains ( scripta manent), the recordings provide the opportunity to recall when and what documents you want to become the most enduring of us. He knew Flaubert well when, at the end of his life, he said with a grudge against his own creation: "Je vais mourir et de cette pute Bovary goes vivre .
But this vast digital repository that fate will be? The documents collected here will not end up having a fate similar to what you have books and papers in libraries and archives where the dust settles on books and folders ever open? Thus, the "dust" may be new type, but not forgotten.
Given the peculiar nature of the new stores, however, you can forward a different hypothesis: it is not forbidden to think that supercomputers can, under a sort of evolutionary leap, reaching forms of consciousness, even self-consciousness. These billions of messages and records, the expression of all of our humble "troubles" (and not only the great works of reading, music, cinema ...), this would be the thoughts of a new digital God, everything would be preserved forever, nothing would be lost, our inner life redeemed. To our expectations of a religion of the future (see post of 06 2:13 05 2010), these thoughts can offer a fresh perspective, to say the reasons for hope, a word almost taboo. We continue, you continue to write, take pictures, record! Something could happen.
Milena Velba, Galleries
CINE-LEFT: screening of''The Army of Brancaleone''Mario Monicelli
The Left - The home of the young people of the Left has the pleasure to invite you to the second round of the exhibition dedicated to the memory of the maestro Mario Monicelli.
"L'Armata Brancaleone" is one of the greatest cult movie of the Italian cinema of the 60s.
The film, directed with many difficulties in 1966 by Monicelli (which four years later he built a following, "Brancaleone at the Crusades") and starring the "star performer" Vittorio Gas ... sman, told a medieval poor, rough, theater companies scalcinatissima a company of thugs led by the penniless Brancaleone da Norcia, knight so bold as to humble origins, as so arrogant blowhard and intellect until recently. Important thing to note is that this film was the first "costume play" in the history of our cinema and, in the words of film critic Morandini, "although it is a classic Italian comedy're pushing the limits with a cultural operation that included authors as Italo Calvino or Kurosawa, a reinterpretation of history in key national-popular and very tastefully anarchist. "
When it was released in theaters, "Brancaleone's Army" was greeted by a resounding public success (3 ° Built in 1966-67), a measurable success not only in terms of collection, but also for the influence it had among young people, who enthusiastically embraced the words of the medieval-maccheronico funny language spoken by the protagonists, the film still survives something in common parlance, such as defining "Armata Brancaleone" a group of scoundrels and poor. One title has become proverbial that speaks volumes about the success, economic and cultural, of the film.
"L'Armata Brancaleone" is one of the greatest cult movie of the Italian cinema of the 60s.
The film, directed with many difficulties in 1966 by Monicelli (which four years later he built a following, "Brancaleone at the Crusades") and starring the "star performer" Vittorio Gas ... sman, told a medieval poor, rough, theater companies scalcinatissima a company of thugs led by the penniless Brancaleone da Norcia, knight so bold as to humble origins, as so arrogant blowhard and intellect until recently. Important thing to note is that this film was the first "costume play" in the history of our cinema and, in the words of film critic Morandini, "although it is a classic Italian comedy're pushing the limits with a cultural operation that included authors as Italo Calvino or Kurosawa, a reinterpretation of history in key national-popular and very tastefully anarchist. "
When it was released in theaters, "Brancaleone's Army" was greeted by a resounding public success (3 ° Built in 1966-67), a measurable success not only in terms of collection, but also for the influence it had among young people, who enthusiastically embraced the words of the medieval-maccheronico funny language spoken by the protagonists, the film still survives something in common parlance, such as defining "Armata Brancaleone" a group of scoundrels and poor. One title has become proverbial that speaks volumes about the success, economic and cultural, of the film.
Saturday, January 8, 2011
Pinnacle Tv Center Pro Windows Vista 64 Bit
Screening of "My Friends" by Mario Monicelli
"My friends" (Monday 10)
"L'armata Brancaleone" (Monday 17)
"The Marquis of Grillo" (Monday 24)
"My friends" is a 1975 film in which four inseparable friends d ... 'childhood in his fifties Florentine confront their discomfort with often hilarious jokes in bad taste at the expense of unfortunate. This Film opens the final phase of the genre of Italian comedy, introducing the bitterness, disillusionment, the end of the illusions of wealth and social tensions that characterized Italy in the early seventies, the laughter and the happy ending full give way to the precariousness of the human condition, often without perspective that refers more to the current state of affairs in our country. 
The Left - The home of the young people of the Left has the pleasure to invite you to the January cycle of films dedicated to the memory of the maestro Mario Monicelli, who died in late November last year. We will try to remember in our little with the screening of three of his masterpieces:
"My friends" (Monday 10)
"L'armata Brancaleone" (Monday 17)
"The Marquis of Grillo" (Monday 24)
"My friends" is a 1975 film in which four inseparable friends d ... 'childhood in his fifties Florentine confront their discomfort with often hilarious jokes in bad taste at the expense of unfortunate. This Film opens the final phase of the genre of Italian comedy, introducing the bitterness, disillusionment, the end of the illusions of wealth and social tensions that characterized Italy in the early seventies, the laughter and the happy ending full give way to the precariousness of the human condition, often without perspective that refers more to the current state of affairs in our country.
Thursday, January 6, 2011
Did Your 3rd Cervical Jab Hurt
Cariatidi and its Sunni
| archaeological area Pietrabbondante (Isernia) (photo Silvia Piccinini) |
Wednesday, January 5, 2011
Monday, January 3, 2011
Chewing Tobacco Can Rot Your Teeth
Battisti, Saviano and the latest violence
The exultation of a handful of intellectuals for the 'NO' extradition from Brazil Battisti was a matter of hours if not minutes, and arrived on time. As mentioned in a previous post the list of defendants is long and - since it is also well known that people do not need more publicity - who wants to can find it themselves alone on the Internet (a call for Baptists was in 2004 subscribed to by many Italian and French).
The question deserves a break to study for the variety of legal arguments, political and moral questions raised. But, above all, question the responsibility of all those who care about building a respectful public reason of the facts and rights.
1. The first set of questions is purely judicial. Some intellectuals are Italian and French - represented by the figure of Fred Vargas, Archaeozoology and mystery writer, author of a pamphlet which shows the innocence of the accused - are convinced that one of Baptists is the case of a man unjustly persecuted . Certainly, the legal proceedings, particularly in terrorist cases are far from simple and peaceful and no one can even exclude errors by prosecutors. However, the judicial history of Baptists said that more than seventy courts have dealt with the case in the course of nine trials (the first started in 1981, the last was completed in 1993) who considered responsible Battisti a high number of robberies, illegal possession of arms and four murders. The imprisonment has never been granted. On the judicial side is
contest at least three points: the emergency legislation against terrorism, the use of repentance, the trial in absentia. The theme of the emergency legislation is important: it is highly questionable that, in certain situations, however complex, the tools of the normal law can be compounded with the consequent risks for the guarantees of the accused. At the same time, specialized laws exist and have been applied, for example, on fighting the Mafia.
Some intellectuals - especially in France - accusing the Italian government had suspended democracy for using the unrepentant terrorism. On the other hand, the use of collaborators of justice in the fight against the Mafia has proved a successful method that many laws - including the French - have copied. Why, then, there is no Dreyfus case among the godfathers of Cosa Nostra? Nor can we say that the special legislation has been made to measure for the citizen Cesare Battisti. However, these are rules that cover those crimes, anyone who has committed, and therefore retain their essential requirements of generality and abstraction.
On conviction in absentia, finally, there is little object. In the process should ensure the defense of the accused, but not its impunity simply because he did not appear in court. Do not be put on trial the defense would obviously be ideal, but the legal solutions are not so comfortable. Of course, if procedural irregularities or violations of laws protecting the rights of defense of the accused, there were - as some accuse - are detected and punished. But honestly it is hard to imagine that this happened in all nine processes that have been celebrated.
remains a matter of political fund very unpleasant use of the judiciary who are all obviously happy when it comes to defending themselves.
2. There is a second area of \u200b\u200bissues - in fact very different - that are of political nature.
The first - embodied, for example, by the French philosopher Bernard Henry Levy - does not intervene in the guilt of Baptists, but only proposes a broad interpretation of the doctrine Mitterrand, which expands the right of asylum to all former terrorists. The starting point of course is very noble, even uncomfortable attitudes of type 'Voltairean', is based on the defense of freedom of expression and political activism. The issue is very complex, but in essence, remains a prisoner of conceptual issues resolved. Meanwhile, it is never called into account the protection of victims of these acts of 'political': the victims, in front, for example, freedom 'politics' to shoot, they lose all relevance, both in terms of human law. And because it fulfills a gelatine of reasons in which it becomes impossible to discern: as affected by the 'color' policy of terror? As the situation changes if the bomb was detonated in a country ruled by a bloody dictatorship and / or a type of liberal democracy? The Enlightenment of the premises, in short, is likely to tip over into its opposite: the risk, among others, ethicised state is inevitable, as is inevitable that political manipulation of reality.
Many French intellectuals - an example is that of the writer and essayist Philippe Sollers - have essentially endorsed two ideas of a typical Italian cultural cliches (Toni Negri, Oreste Scalzone, a former Red Brigades) and a bit 'are held together . The first is the idea that in Italy in the seventies there was a civil war. The second is that in Italy there was a de facto fascist regime and the consequences of violence were justified. Battisti course forms part of a long line of victims of this civil war and / or this fascist state. The argument is finely chopped. Used for decades to endorse the violence (in place) of the proletariat. Even attractive because it turns rambling and mean revolutionary heroes cursed, champions of freedom, political persecution. Probably this is like the novelists. But with all the romance, the good will and imagination narrative possible, just does not hold. Just line up the lists of persons killed and shot in the legs and listen to the reasons and statements of the Italian Red Brigades, to understand the disasters that could produce the ideological blindness.
Linked to this is the ultimate political argument. If this is true (the civil war, social unrest, the arrogance fascist, etc.). The so-called generation of losers, those who have taken up arms, have no liability for acts committed their crimes but are not political events that are part of the effort of those years. Need, in short, the 'political solution' which, of course, results in an amnesty. And, above all, is resolved in the usual contempt for law and for the rights.
few years ago, John Moro and suggested the only serious solution acceptable realize that even in Italy Reconciliation Commission in South Africa ended in some ways the story of the crimes of apartheid bartering justice with truth. The problem is that in Italy and France lack the basic conditions - first of all cultural - For the victory of transparency and accountability on partisanship. Even today, those intellectuals and activists who should tell the inconvenient truth continue to pursue the path of ideological obsession and manipulation.
Not everyone, however: Roberto Saviano, who also signed the appeal in 2004 for Baptists then asked to be excused and this ability to recognize the errors must be acknowledged. We like to think that at least he had understood that the latest violence against the victims is just one of the executioners in turn persecuted. 
The exultation of a handful of intellectuals for the 'NO' extradition from Brazil Battisti was a matter of hours if not minutes, and arrived on time. As mentioned in a previous post the list of defendants is long and - since it is also well known that people do not need more publicity - who wants to can find it themselves alone on the Internet (a call for Baptists was in 2004 subscribed to by many Italian and French).
The question deserves a break to study for the variety of legal arguments, political and moral questions raised. But, above all, question the responsibility of all those who care about building a respectful public reason of the facts and rights.
1. The first set of questions is purely judicial. Some intellectuals are Italian and French - represented by the figure of Fred Vargas, Archaeozoology and mystery writer, author of a pamphlet which shows the innocence of the accused - are convinced that one of Baptists is the case of a man unjustly persecuted . Certainly, the legal proceedings, particularly in terrorist cases are far from simple and peaceful and no one can even exclude errors by prosecutors. However, the judicial history of Baptists said that more than seventy courts have dealt with the case in the course of nine trials (the first started in 1981, the last was completed in 1993) who considered responsible Battisti a high number of robberies, illegal possession of arms and four murders. The imprisonment has never been granted. On the judicial side is
contest at least three points: the emergency legislation against terrorism, the use of repentance, the trial in absentia. The theme of the emergency legislation is important: it is highly questionable that, in certain situations, however complex, the tools of the normal law can be compounded with the consequent risks for the guarantees of the accused. At the same time, specialized laws exist and have been applied, for example, on fighting the Mafia.
Some intellectuals - especially in France - accusing the Italian government had suspended democracy for using the unrepentant terrorism. On the other hand, the use of collaborators of justice in the fight against the Mafia has proved a successful method that many laws - including the French - have copied. Why, then, there is no Dreyfus case among the godfathers of Cosa Nostra? Nor can we say that the special legislation has been made to measure for the citizen Cesare Battisti. However, these are rules that cover those crimes, anyone who has committed, and therefore retain their essential requirements of generality and abstraction.
On conviction in absentia, finally, there is little object. In the process should ensure the defense of the accused, but not its impunity simply because he did not appear in court. Do not be put on trial the defense would obviously be ideal, but the legal solutions are not so comfortable. Of course, if procedural irregularities or violations of laws protecting the rights of defense of the accused, there were - as some accuse - are detected and punished. But honestly it is hard to imagine that this happened in all nine processes that have been celebrated.
remains a matter of political fund very unpleasant use of the judiciary who are all obviously happy when it comes to defending themselves.
2. There is a second area of \u200b\u200bissues - in fact very different - that are of political nature.
The first - embodied, for example, by the French philosopher Bernard Henry Levy - does not intervene in the guilt of Baptists, but only proposes a broad interpretation of the doctrine Mitterrand, which expands the right of asylum to all former terrorists. The starting point of course is very noble, even uncomfortable attitudes of type 'Voltairean', is based on the defense of freedom of expression and political activism. The issue is very complex, but in essence, remains a prisoner of conceptual issues resolved. Meanwhile, it is never called into account the protection of victims of these acts of 'political': the victims, in front, for example, freedom 'politics' to shoot, they lose all relevance, both in terms of human law. And because it fulfills a gelatine of reasons in which it becomes impossible to discern: as affected by the 'color' policy of terror? As the situation changes if the bomb was detonated in a country ruled by a bloody dictatorship and / or a type of liberal democracy? The Enlightenment of the premises, in short, is likely to tip over into its opposite: the risk, among others, ethicised state is inevitable, as is inevitable that political manipulation of reality.
Many French intellectuals - an example is that of the writer and essayist Philippe Sollers - have essentially endorsed two ideas of a typical Italian cultural cliches (Toni Negri, Oreste Scalzone, a former Red Brigades) and a bit 'are held together . The first is the idea that in Italy in the seventies there was a civil war. The second is that in Italy there was a de facto fascist regime and the consequences of violence were justified. Battisti course forms part of a long line of victims of this civil war and / or this fascist state. The argument is finely chopped. Used for decades to endorse the violence (in place) of the proletariat. Even attractive because it turns rambling and mean revolutionary heroes cursed, champions of freedom, political persecution. Probably this is like the novelists. But with all the romance, the good will and imagination narrative possible, just does not hold. Just line up the lists of persons killed and shot in the legs and listen to the reasons and statements of the Italian Red Brigades, to understand the disasters that could produce the ideological blindness.
Linked to this is the ultimate political argument. If this is true (the civil war, social unrest, the arrogance fascist, etc.). The so-called generation of losers, those who have taken up arms, have no liability for acts committed their crimes but are not political events that are part of the effort of those years. Need, in short, the 'political solution' which, of course, results in an amnesty. And, above all, is resolved in the usual contempt for law and for the rights.
few years ago, John Moro and suggested the only serious solution acceptable realize that even in Italy Reconciliation Commission in South Africa ended in some ways the story of the crimes of apartheid bartering justice with truth. The problem is that in Italy and France lack the basic conditions - first of all cultural - For the victory of transparency and accountability on partisanship. Even today, those intellectuals and activists who should tell the inconvenient truth continue to pursue the path of ideological obsession and manipulation.
Not everyone, however: Roberto Saviano, who also signed the appeal in 2004 for Baptists then asked to be excused and this ability to recognize the errors must be acknowledged. We like to think that at least he had understood that the latest violence against the victims is just one of the executioners in turn persecuted.
Saturday, January 1, 2011
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